Problematics of Secular Economic Science Prespective Ismail Raji Al-Faruqi

Jarman Arroisi, Nur Hadi Ihsan, Kusuma Dewi Nur Aini

Abstract

There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, then Islam does not see it as a basic foundation. Today in Islam, the life of the world is always closely related to the concept of the afterlife. Meanwhile, capitalism separates morality from theology. Furthermore, Islam does not deny the need for rationality to solve the problems of world life, but the rational concept in Islam is not only limited to mathematical logic, it also involves a spiritual dimension. By using the descriptive analytical method, this study produces several important conclusions, namely: First, to overcome scientific problems that have been penetrated by secular Western civilization, Second, the development of the ideology of Capitalism has changed the human perspective in thinking resulting in a lack of moral values and secular ideology. Third, the existence of Al-Faruqi's thought which is based on Tawheed which contributes to a solution to the lack of scientific values which also affects the people's mindset. So from the research results it can be concluded that if a science is successful it will destroy all aspects of life both in terms of ideology or morals.

Keywords

Knowladge, Economic, Sekularisme, Kapitalisme, Ismail Raji Al-Faruqi

Full Text:

PDF

References

Alam S, 2013. Ekonomi, Jakarta.

Cuk Ananta (2009) Filsafat Adam Smith, vol.Vol.19, Nomor 1. Jurnal Filsafat.1.

Bryan S. Turner, , 2005. Menggugat sosiolgi Sekuler, studi analisis atas sosiologi weber Suluh Press

Robert Audi, 2002. Agama dan Nalar Sekuker dalam Masyarakat Libera, Penerjemah: Yusdani dan Aden Wijaya, Penerbit UII Press Yogyakarta (anggota IKAPI).

Ismail Raji al-faruqi dan Louis Lamya al-Faruqi, 2000. The Cultural Atlas of Islam, edisi Indonesia, Atlas Budaya Islam ,(Bandung Mizab,).

HasanBaharun,AkmalMundir(dkk), 2011.MetodologiStudiIslam,(Jogja-karta:Ar-RuzzMedia,),

Ismai Raji Al-Faruqi, dan Lois Lamya al-Faruqi, 2003. Atlas Budaya Islam,, Bandung: Mizan, T. Taufiqulhadi, Ironi Satu Kota Tiga Tuhan, Paramadina, 2000

Nyoman Dantes, 2012. Metode Penelitian, Penerbit, : Andi. Tahun, :

Walliam Nicholas, 2011. Research Method: The Basic, First published (New York: Routledge Taylor & Francis Group.

C.R. Kothari, 2004.Research Methodology: Methods and Techniques, Second Revised Edition, (India: New Age International Publishers,).

Qardhawi Yusuf, Sekularisme Ekstrim, terj . Penerbit Pustaka Al - Kautsar Buku Islam Utama , Jakarta , 1993

The New International Webter’s Comprehensive Dictionary of the English Language. 1974. Chinago. Trident Press International Rd. Datoek A. Pachoer, Sekularisasi dan Sekularisme Agama, Religious: Jurnal Agama dan Lintas Budaya 1,1 (September 2016)

Naquib al - Attas Syekh Muhammad, 2001. Risalah Untuk Kaum Muslimin ( Kuala Lumpur : ISTAC.

Syed Muhammad Nuquib Al-Attas.1981. Islam dan Sekularisme , Bandung , Pustaka ,

Cox Harvey, 2013. The Secular City,Published by Princeton University Press,

Ismail M. Syukri, Kritik terhadap sekularisme, Penerbit: Unida Cios, 2007

Audi Robert, 2007. Agama dan Nalar Sekuker dalam Masyarakat Libera, Penerjemah: Yusdani dan Aden Wijaya, Penerbit UII Press Yogyakarta (anggota IKAPI)

Schumpeter Joseph A, 1942. Capitalism, Socialism and Democarcy (New York: Harper & Brothers Publishers, ,

Hodges,Donald Clark 2000. Class Politics in the Information Age (USA: University of Illinois Press,

Mubyarto, Reformasi Sistem Ekonomi: Dari kapitalisme menuju Ekonomi Kerakyatan,1999, Aditya Media

R. Saddam Al-Jihad, Pancasila Ideologi Dunia: Sintesis Kapitalisme, Sosialisme, dan Islam. Penerbit: PT Pustaka Alvabet. 2018

Mubyarto, 1999. ,Reformasi Sistem Ekonomi: Dari kapitalisme menuju Ekonomi Kerakyatan, Aditya Media

Turner,Bryan S, 2005.. Menggugat sosiolgi Sekuler, studi analisis atas sosiologi weber Suluh Press,

Al-Faruqi Ismail Raji, 1404 H – 1984. Islamisasi Pengetahuan, Penerjemah: Anas Mahyuddin, Penyunting: Thohiruddin Lubis. Penerbit Pustaka..

Wirawan I.B. 2012. Teori-teori Sosial dalam Tiga Paradigma (Fakta Sosial, Definisi Sosial, dan Perilaku Sosial), Edisi Pertama Copright, Penerbit: Pranadamedia Grub

Amiruddin Idris, Ekonomi Publik, Penerbit DEEPUBLISH (Grub Penerbitan CV BUDI UTAMA), 2016

Utomo,Djoko, 1983. “Pemogokan Buruh Tani di Abad ke-19: Kasus Yogyakarta,” Prisma, 8 Agustus

Al-Faruqi Ismail Raji, 1409-1988M .Tauhid, Penerbit: Pustaka Bandung,

Ragab, Ibrahim ‘’Creative Engagement of Modern Social Science Scholarship: A Significant Part of the Islamization of Knowledge Effort’, dalam Intellectual Discourse, vol.5 no.1,

Safi Louay M., 2015. “The Quest for an Islamic Methodology: The Islamization of Knowledge Project in its Second Decade,” dalam American Journal of Islamic Social Sciences, vol.10 no.1,

Sardar Ziauddin, 1985. Rediscovering Islamic Epistemology’ in Islamic Futures: The Shape of Ideas to Come, Pelanduk Publications, Kuala Lumpur.

Haneef, Mohamed Aslam et al., “Some Conceptual and Practical Dimensions of Islamization of Knowledge: A Case Study of the Economics Program at the IIUM,” in American Journal of Islamic Social Scien

ce,vol.14, no.2.

Refbacks

  • There are currently no refbacks.