Menyadarkan Homo Economicus: Tilikan Psiko-ekonomi Islam dalam Paradigma Attasian
Abstract
Keywords
Full Text:
PDFReferences
Ailon, Galit. 2020. “The Phenomenology of Homo Economicus.” Sociological Theory 38 (1): 36–50. https://doi.org/10.1177/0735275120904981.
Akerlof, George A., and Robert J. Shiller. 2009. Animal Spirit. New Jersey: Princeton University Press.
Al-Attas, Syed Muhammad Naquib. 1995. Prolegomena to the Metaphysics of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC).
———. 2015. On Justice and The Nature of Man. Kuala Lumpur: IBFIM.
———. 2018. The Concept of Education in Islam. Kuala Lumpur: Ta’dib International.
———. 2019. Islam and Secularism. Kuala Lumpur: Ta’dib International.
Al-Ishfahani, Al-Raghib. 2009. Mufradat Alfazh Al-Qur’an. Damaskus: Dar al-Qalam.
Al-Jurjani, al-Sayyid al-Syarif. 2013. Al-Ta’rifat. Beirut: Dar al-Kutub al-Ilmiyyah.
Al-Khallal, Abu Bakr Ahmad. 2020. Al-Hath Ala Al-Tijarah Wa Al-Shina’ah Wa Al-’Amal Wa Al-Inkar Ala Man Yadda’i Al-Tawakkul Fi Tark Al-’Amal Wa Al-Hujjah Alayhim Fi Dhalika. Kairo: Dar al-Salam.
Al-Syarqawi, Hasan. 1987. Mu’jam Alfazh Al-Sufiyyah. Kairo: Muassasah Mukhtar.
Al-Zuhayli, Wahbah. 2009. Tafsir Al-Munir Vol 15. Damaskus: Dar al-Fikr.
Badri, Malik. 2018. Contemplation An Islamic Psychospiritual Study. London: IIIT.
Bay-Cheng, Laina Y., Caroline C. Fitz, Natalie M. Alizaga, and Alyssa N. Zucker. 2015. “Tracking Homo Oeconomicus: Development of the Neoliberal Beliefs Inventory.” Journal of Social and Political Psychology 3 (1): 71–88. https://doi.org/10.5964/jspp.v3i1.366.
Bayuni, Eva Misfah, and Popon Srisusilawati. 2022. “ Human Perspectives as Homo Islamicus and Homo Economicus towards Money .” Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022) 676 (Icims): 347–53. https://doi.org/10.2991/assehr.k.220708.043.
Bee, Michele, and Maxime Desmarais-Tremblay. 2019. “The Birth of Homo Oeconomicus: The Methodological Debate on the Economic Agent from J.S. Mill to V. Pareto.” In 51st UK History of Economic Thought Conference, 31–44. London. https://doi.org/10.7208/chicago/9780226547404.003.0002.
Bishop, Mathew. 2004. Essential Economics. London: Profile Books Ltd.
Daud, Wan Mohd Nor Wan. 1998. The Educational Philosophy and Practice of Syed Naquib Al-Attas. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC).
Dunya, Ibn Abi. 1993. Ishlah Al-Mal. Beirut: Muassasah al-Kutub al-Tsaqafiyyah.
Fauzi, Muhammad, Mursal, Arzam, and Zufriani. 2022. “Moral Homo Islamicus (Islamic Man) Dalam Konteks Ekonomi Islam Modern.” Jurnal Ilmiah Ekonomi Islam 8 (02): 1436–41. http://dx.doi.org/10.29040/jiei.v8i2.4849.
Fleming, Peter. 2017. The Death of Homo Economicus. London: Pluto Press.
Furqani, Hafas. 2011. “The Concept of Human Development in the Notion of Economic Man: Secular and Islamic Perspective.” Media Syari’ah: Wahana Kajian Hukum Islam Dan Pranata Sosial 13 (2): 131–46.
Furqani, Hafas, and Abdelghani Echchabi. 2021. “Who Is Homo Islamicus? A Qur’anic Perspective on a the Economic Agent in Islamic Economics.” ISRA International Journal of Islamic Finance. https://doi.org/10.1108/IJIF-05-2021-0102.
Graaf, John de, David Wann, and Thomas H. Naylor. 2014. Affluenza How Overconsumption Is Killing Us and How We Can Fight Back. San Fransisco: Berrett-Koehler Publisher, Inc.
Hakim, Muhammad Hanif Al. 2019. “The Behaviour of Economic Agent in Islam.” El-Barka: Journal of Islamic Economics and Business 2 (1): 1. https://doi.org/10.21154/elbarka.v2i1.1625.
Hamilton, Clive, and Richard Denniss. 2005. Affluenza When Too Much Is Never Enough. Victoria: Allen & Unwin.
Hodgson, Geoffrey M. 2013. From Pleasure Machines to Moral Communities. Chicago: The University of Chicago Press.
Hunt, E. K., and Mark Lautzenheiser. 2011. History of Economic Thought. New York: M.E. Sharpe,Inc.
Madra, Yahya M. 2017. Late Neoclassical Economics. New York: Routledge.
Mankiw, Gregory. 2015. Principles of Economics. 7th ed. Stamford: Cengage Learning.
McEachern, William A. 2006. Economics A Contemporary Introduction. Ohio: Thomson South-Western.
McKenzie, Richard B. 2010. Predictability Rational? Heidelberg: Springer.
Merican, Ahmad Murad. 2021. “Syed Muhammad Naquib Al-Attas and the Dialogic of Occidental Knowledge.” Al-Shajarah ISTAC Journal of Islamic Thought and Civilization 26 (1): 1–23.
Mohd Mahyudi. 2016. “Rethinking the Concept of Economic Man and Its Relevance to the Future of Islamic Economics.” Intellectual Discourse 24 (1): 111–32. https://journals.iium.edu.my/intdiscourse/index.php/id/article/view/713.
Nasr, Seyyed Hosein. 1990. Man and Nature, The Spiritual Crisis of Modern Man. London: Unwin Paperbacks.
Osborn, Ronald E. 2017. Humanism and The Death of God. Oxford: Oxford University Press.
Polanyi, Karl. 2001. The Great Transformation. Massachusetts: Beacon Press.
Rogan, Tim. 2017. The Moral Economist. New Jersey: Princeton University Press.
Roller, Margaret R. 2019. “A Quality Approach to Qualitative Content Analysis: Similarities and Differences Compared to Other Qualitative Methods.” Forum Qualitative Sozialforschung 20 (3). https://doi.org/10.17169/fqs-20.3.3385.
Rudnyckyj, Daromir. 2011. “Homo Economicus and Homo Islamicus, Revisited: Islamic Finance and the Limits of Economic Reason.” In 8th International Conference on Islamic Economics and Finance, 1–14.
Salehnejad, Reza. 2007. Rationality, Bounded Rationality, and Microfoundations. New York: Palgrave Macmillan.
Sandimula, Nur Shadiq. 2023. “De-Westernisasi Konsep Manusia: Menelaah Konsep Syed Naquib Al-Attas Tentang Hakikat Manusia.” Refleksi Jurnal Filsafat Dan Pemikiran Islam 22 (2): 1–35. https://doi.org/10.14421/ref.2022.2202-01.
Setia, Adi. 2011a. “Mu’amala and the Revival of the Islamic Gift Economy.” Islam & Science 9 (1): 67–88.
———. 2011b. “Reviving an Economics for the Common Good: The Science of Earning in Al-Shaybani, Al-Ghazali, and Al-Dimashqi.” Islam & Science 9 (2): 174–83.
———. 2016. “Freeing Maqasid and Maslaha from Surreptitious Utilitarianism.” Islamic Science 14 (2): 127–57.
Sholihin, Muhammad, Catur Sugiyanto, and Akhmad Akbar Susamto. 2022. “A Systematic Review on Homo Islamicus : Classification and Critique.” Islamic Economic Studies. https://doi.org/10.1108/IES-11-2022-0043.
Sire, James W. 2009. The Universe Next Door. Illinois: InterVarsity Press.
Sloman, John. 2006. Economics. Harlow: Pearson Education Limited.
Stanfield, J. R. 1986. The Economic Thought of Karl Polanyi. New York: Palgrave Macmillan.
Stiglitz, Joseph E, Carl E Walsh, Jeffrey Gow, Ross Guest, William Richmond, and Max Tani. 2013. Principles of Economics. John Wiley & Sons.
Suhandi, Suhandi, M. Yasir Nasution, and Sugianto Sugianto. 2022. “Konsep Manusia Dalam Ekonomi Islam (Homo Economicus Versus Homo Islamicus).” At-Tijarah: Jurnal Penelitian Keuangan Dan Perbankan Syariah 4 (2): 176–88.
Suharto, Ugi. 2014. “Analysis of the Concept of Islamic Choice (Ikhtiyar) on Opportunity Cost and Time Value of Money in Islamic Economics and Finance.” International Journal of Economics, Management and Accounting 22 (2): 1–20.
Thaler, Richard H., and Cass R. Sustein. 2008. Nudge. New Haven: Yale University Press.
Tomasz, Siudek, and Zawojska Aldona. 2014. “Competitiveness in the Economic Concepts, Theories and Empirical Research.” Acta Scientiarum Polonorum. Oeconomia 13 (1): 91–108. https://js.wne.sggw.pl/index.php/aspe/article/view/4110/3636.
Turner, Bryan S. 2003. Orientalism, Post-Modernism, and Globalism. London: Routledge Taylor & Francis e-Library.
Veblen, Thorstein. 1994. The Theory of the Leisure Class. New York: Dover Publications, Inc.
Zak, Paul J. 2008. Moral Markets: The Critical Role of Values in the Economy. New Jersey: Princeton University Press.
Zaman, Asad. 2012. “Death of a Metaphor: The Invisible Hand.” SSRN Electronic Journal, 1–17. https://doi.org/10.2139/ssrn.2094930.
Zed, Mestika. 2008. Metode Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia.
Refbacks
- There are currently no refbacks.