Contemporary Study of Ihtikar According to Scholars and the Effect of ihtikar practices in the Economy

Authors

  • Ahmad Maulidizen Sekolah Tinggi Ekonomi Islam Tazkia, Indonesia http://orcid.org/0000-0003-2528-1614
  • Nur Atikah Sekolah Tinggi Ekonomi Islam Tazkia, Indonesia
  • Yuni Sahara Sekolah Tinggi Ekonomi Islam Tazkia, Indonesia

DOI:

https://doi.org/10.29040/jiei.v5i2.520

Keywords:

Contemporary study of ihtikar, Scholar views, the effect of the economy

Abstract

Ihtikar is a sale and purchase transaction which fulfills the terms and conditions in the sale and purchase contract, but is included in prohibited transactions. In practice, many people are still confused about the ihtikar problem. There are differences regarding the law and the object of Ihikar as transactions that are prohibited from social and economic interests. Therefore, this article will explain the ihtikar law according to scholars and the impact of its application on the economy. This article is a central study with qualitative assessment, a method of collecting data with documentation originating from journals, books and other sources, which are then analyzed by inductive, deductive and comparative methods. The results of the study found that the verses and hadith raised in this paper textually prohibit the existence of ihtikar. Ihtikar law is haram if the goods stockpiled are needed by the community which results in price increases. When this happens, Islam allows for intervention in these economic activities by issuing policies and rules that affect normal prices

Author Biographies

Ahmad Maulidizen, Sekolah Tinggi Ekonomi Islam Tazkia

Islamic Business and Management

Nur Atikah, Sekolah Tinggi Ekonomi Islam Tazkia

Ekonomi Islam

Yuni Sahara, Sekolah Tinggi Ekonomi Islam Tazkia

Ekonomi Islam

References

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Published

25-10-2019

How to Cite

Maulidizen, A., Atikah, N., & Sahara, Y. (2019). Contemporary Study of Ihtikar According to Scholars and the Effect of ihtikar practices in the Economy. Jurnal Ilmiah Ekonomi Islam, 5(2), 89–101. https://doi.org/10.29040/jiei.v5i2.520

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